New PDF release: A History of Nationalism in Modern Japan: Placing the

By Kevin M. Doak

ISBN-10: 9004155988

ISBN-13: 9789004155985

This magisterial heritage of eastern nationalism finds nationalism to be a contested and pluralistic perform that seeks to heart the folk in political existence. It provides a wealth of basic resource fabric on how eastern themselves have understood their nationwide identification.

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Additional resources for A History of Nationalism in Modern Japan: Placing the People (Handbook of Oriental Studies. Section 5 Japan)

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The influence and scope of Maruyama’s thinking on political issues was so vast that it is nearly impossible to overestimate and certainly impossible to do justice to it in this short a space. 42 Here, I will only focus on the core contribution of Maruyama to nationalism theory: his approach to the perennial question of what a nation truly is, and how he saw the overall dynamics of nationalism in Japanese history. Much attention in the West has been given to Maruyama’s theory of “ultranationalism,” as his concept of ch -kokkashugi was translated by Ivan Morris.

A third position, neither Yoshimitsu’s unrepresentable populism nor T yama’s Stalinist minzokushugi was set out with exceptional theoretical and historical vigor by Hashikawa Bunz in his 1968 book Nashonarizumu (reprinted in 1994). , Nashonarizumu, gendai nihon shis taikei volume 4 (Tokyo: Chikuma Shob , 1964), 10. 52 Lawrence Olson, Ambivalent Moderns: Portraits of Japanese Cultural Identity (Savage, MD: Rowman & Littlefield, 1992), 105-7. H. Carr, F. Hertz, E. Kedourie) to argue that nationalism is one side of a general cultural fulcrum that shifts between universalism and particularism, and the particularism of nationalism stemmed from a specific historical moment that sought to replace God as a signifier of universal morals.

537 (April 1927): 110-120. 35 Nakatani, “Minzoku ishiki oyobi minzokushugi,” 121. 36 Nakanati, “Minzoku ishiki oyobi minzokushugi,” 126. 22 CHAPTER ONE state. Rather, they tended to see in the distinction between a cultural nation and a statist nation (which was not equivalent to a “nationstate”) a recognition of how history impacted different societies differently, creating unevenness in the modern political order. Various prescriptions flowed from Japanese theorists who shared this perspective.

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A History of Nationalism in Modern Japan: Placing the People (Handbook of Oriental Studies. Section 5 Japan) by Kevin M. Doak

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