By Mary Anne Atwood
Mary Anne wrote A Suggestive Inquiry into the airtight secret. . . at her father’s request, and in parallel along with his personal composition of a long poem at the comparable topic. Thomas South (her father) paid for the e-book to be released anonymously in 1850, yet with no need learn it, trusting his daughter’s judgement. analyzing it after book, he believed Mary Anne had printed many airtight secrets and techniques that have been larger left unpublished, and hence received up the remainder inventory and, along with his daughter, burnt them, besides the incomplete manuscript of his poem. just a couple of copies of the e-book survived. Ms Atwood released not anything after A Suggestive Inquiry. . . .
Walter Leslie Wilmshurst, in his 1918 advent to the reissue, laments that the concepts of her later years didn't locate fruition in one other paintings. He claims, even if, that there's a lot to be present in her papers, of which he was once then in possession.
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Extra resources for A suggestive inquiry into the Hermetic Mystery: with a dissertation on the more celebrated of the alchemical philosophers
I converted", says he, "at one time 50,000 pounds weight of quicksilver, lead and tin, into gold" (55). The king no sooner received this, than breaking faith with Lully, in order to obtain more, the artist was made a prisoner in his own laboratory, and without regard at all for the stipulation, before engaged in, ordered to commence on his productive labors anew. This base conduct on the part of the king was much lamented by Cremer, who expresses indignation thereat openly in his Testament (56); and the whole story has been repeatedly recorded in the detailed chronicles of those times.
The period of her true greatness is, as is well known, shrouded in oblivion; but, during the long succession of the Ptolemies, the influx of strangers, so long before successfully prohibited, became excessive: her internal peace was destroyed, but her Art and Wisdom spread abroad with her renown: foreigners obtained initiation into the mysteries of Isis; and India, Arabia, China and Persia vied with her and with each other in magian skill and prowess. Pliny informs us that it was Ostanes, the Persian sage accompanying the army of Xerxes, who first inoculated Greece with the portentous spirit of his nation (13).
He is said to have carried on the practice of transmutation, with the magical arts in general, to a great extent; but his Alchemical remains are neither lucid nor numerous, not those at least which are well authenticated (40). Artephius was a Jew who, by the use of the elixir, is reported to have lived throughout the period of a thousand years, with what truth or credibility opinions may vary; he himself affirms it, and Paracelsus, Pontanus, and Roger Bacon appear to give credence to the tale (41), which forms part of his celebrated treatise on the philosophers’ stone, and runs as follows: --- I, Artephius, having learnt all the art in the books of the true Hermes, was once, as others, envious; but having lived one thousand years, or thereabouts (which thousand years have already passed since my nativity, by the grace of God alone, and the use of this admirable quintessence), as I have seen, through this long space of time, that men have been unable to perfect the same magistery on account of the obscurity of the words of the philosophers, moved by pity and a good conscience, I have resolved, in these my last days, to publish it all sincerely and truly; so that men may have nothing more to desire concerning this work.
A suggestive inquiry into the Hermetic Mystery: with a dissertation on the more celebrated of the alchemical philosophers by Mary Anne Atwood