By Shaul Shaked
This quantity provides versions of sixty-four Jewish Aramaic incantation bowls from the Schøyen assortment, with accompanying introductions, translations, philological notes, photos and indices, when it comes to the paranormal divorce and the wonder-working sages anina ben Dosa and Joshua bar Peraia.
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Additional info for Aramaic Bowl Spells: Jewish Babylonian Aramaic Bowls Volume One
Here is an example:76 And I have taken some of their hair for binding them; some of their blood for sealing them; some of their skin for marking them. Seven times seven I have seized them by the tufts of their hair, eight times eight by their bodies, and I have cast them into Haraq Maraq, the breach of heaven, to where demons go and do not come back. I beswear you and adjure you by gardens after gardens, by plants after plants, by valleys after valleys, by that tree from which Adam ate and it was revealed to him: Do not say (anything) to the angels, and the angels shall not say (anything) to you; and do not reveal (anything) to the earth, and the earth shall not reveal (anything) to you, in order that you should not injure and harm again Mihranahid daughter of Aḥat and Khusro, her husband, and the people of her household, (those) that she has and (those) that she will have, because they are a pure burning coal and a great section of stone.
18 Sussmann 2005 asserts the exclusive dominance of orality in the transmission of the Talmud, while Elman 1999 and Naeh 1997 are willing to concede that there were occasional cases when writing was used, without however affecting the principle of oral study and transmission. 19 This was a prohibition meant to create a sharp boundary between one type of revelation, the Torah, and another, rabbinical teachings. Thus religious laws were classified as either de-ʾorayta “of the Torah” or de-rabbanan “of the Rabbis”.
G. g. Levene 2013) are attested but are much less common in the incantation bowls. References to legal battles are exceedingly rare in the bowls, in contrast to the Greco-Roman defixiones literature, where such references are quite prominent. For the latter literature, see Gager 1992, 116–150. Jewish amulets, however, do indicate this concern, for example, an unpublished gold amulet in the possession of Alexander L. Wolfe, to be published shortly by S. Shaked and R. Elitzur-Leiman. e. the bowl, is referred to internally, in the language of the incantations, in several ways.
Aramaic Bowl Spells: Jewish Babylonian Aramaic Bowls Volume One by Shaul Shaked