Read e-book online Arjunawiwāha: the marriage of Arjuna of Mpu Kaṇwa PDF

By Kanwa (Empu)

ISBN-10: 9067183210

ISBN-13: 9789067183215

The Arjunawiwaha is among the most sensible identified of the outdated Javanese classics. This quantity offers a brand new textual content, in keeping with Balinese manuscripts, with a whole translation, construction at the paintings performed by means of previous writers. An advent presents considerable history info, in addition to an unique interpretation of the importance of the textual content, inside of its ancient and cultural setting.The poem was once written through Mpu Kanwa in round A.D. 1030 below King Airlangga, who governed in East Java. it really is Mpu Kanwa's in basic terms recognized paintings and is the second one oldest instance within the style of kakawin. The poem is a story but in addition comprises passages of description, philosophical, or spiritual educating of serious curiosity, in addition to striking erotic scenes. components of the story were depicted on early temple reliefs and in paintings-and the textual content continues to be recited in Bali by means of literary golf equipment and in temple ceremonies.

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Extra resources for Arjunawiwāha: the marriage of Arjuna of Mpu Kaṇwa

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2205, lontar, no date (Palmer van den Broek Collection) D Cod. Or. D. 1742 (Palmer van den Broek Collection) (bad writing, text in disorder) E Cod. Or. 3588, lontar, no date (Van der Tuuk Collection), very unclear (many pages too dark to read) F Cod. Or. 1794 (Lombok Collection), two lines per page, very clear G Cod. Or. O. D. 1935, mentioning Smarapura (Klungkung), good condition, small script. Translations Poerbatjaraka provided a Dutch translation, but omitted those passages which he considered spurious (onecht).

The apsarī in the poem are not goddesses in disguise, or have any family associations with gods. The idea of tantric marriage seems to be based more on imagination or wishful thinking than on evidence. However, a comparable idea will be proposed in the next section. 5b) in the context of sexual union probably serves to underline the supreme skill of the lover, and does not exclude the use of secret formulas for use to guarantee a good result, in the same way as is found in some modern Javanese primbon.

As such, he does not seek refuge in ‘the Void’, that is, the state in which the world is perceived as ‘empty’, but has moved on and taken a step further (line a). Line (b) describes his intentions from a negative angle: he does not seek the objects of the senses as if engaged with or catering to worldly things. Then line (c) tells us what he does long for, namely to succeed in winning fame for deeds of valour and the welfare of the world. This implies that he has the inner peace required in order to be content to allow a ‘screen’ (kĕlir) to remain between him and the divine ‘Cause of the World’, the deity who brings everything into existence.

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Arjunawiwāha: the marriage of Arjuna of Mpu Kaṇwa by Kanwa (Empu)

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