By David Rock
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Extra resources for Authoritarian Argentina: The Nationalist Movement, Its History and Its Impact
48 Rerum Novarum thus wove an ambiguous synthesis of reactionary and apparently progressive prescriptions. Its basic message was to urge resistance against "class struggle," by repression if necessary, and to fight for "class harmony" by a program of paternalist reform, indoctrination, and institution building. html06-06-2010 16:00:27 page_36 < previous page page_36 next page > Page 36 rope and introduced in Argentina in 1892 by Fernando Grote, a German priest. 51 By 1912, there were seventy-four of these associations in different parts of the country.
5 Mastei Ferretti, who later became Pope Pius IX, visited the country in 1824, and it seemed to him what remained of the local clergy had been taken over and completely corrupted by the incumbent regime of Bernardino Rivadavia. " 8 In this period, bishoprics remained unfilled for decades, seminaries closed, priests were few and in many parts nonexistent. 12 Relations with Rome remained in abeyance for more than four decades, and the church's only contact with Europe lay through a papal delegate lodged in Rio de Janeiro and through a handful of European priests who braved a few years in the country before returning to their native lands.
What else but liberalism has annihilated the permanent bonds of social cooperation [patronazgo]? . " But "while the rift prevails between religion and liberty, [our nation] shall be liberal . . " 35 As these terms suggested, in the Catholic view, "freedom" had prevailed before the Enlightenment and the rise of liberalism but had since been lost. Similarly, "liberty" did not originate in liberalism but in natural law. "There are only two ways to understand the principle of sovereignty," Estrada declared: Either you profess the revolutionary version: sovereignty reposes in the capricious will of the masses.
Authoritarian Argentina: The Nationalist Movement, Its History and Its Impact by David Rock