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Her lore is that of an ancestral spirit, thus connecting her to the Otherworld. On the night of January 6, Befana leaves presents in children's stockings hung upon the hearth, a tradition very much like the Santa Claus tradition associated with Christmas in America. The stockings hung for Befana on the hearth are derived from ancient offerings to the goddesses of Fate and Time. Such goddesses have always been associated with weaving, the 43 ...... 44 ~ CHKPT€R 3 loom, the spindle and distaff. The stockings themselves are totems of god­ desses associated with Fate and with weaving.

Etruscan art depicts small winged Lasa that are almost always pictured with humans 37 I le 38 ~ CIDtPTeR B I , < and typically hover over a container of incense or an offering bowl. In archaic Roman religion, the Lare were originally spirits of the land. Shrines and altars were once placed in their honor at the crossroads. Later in Roman religion the Lare also became spirits of demarcation associated with agricultural land. Images of fairies in Celtic art do not appear until well after the rise of Christianity, following the Roman occupation.

However, there are references to him as early as 1583 in the journals of Sir Humphrey Gilbert. Jack-in­ the-Green is a more defined and clearer personification of the plant spirit than is the Green Man image. His most common image depicts a multi­ foliate head peering out through hedges or bushes. Jack-in-the-Green is sometimes called the Hidden One who guards the greenwood. In The Golden Bough by Sir James Frazer the author associates Jack-in-the-Green with the celebration of the life-force, and links him with the typical leaf­ clad mummer found throughout Europe.

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