By Michael Angold
This quantity brings jointly in a single compass the Orthodox church buildings - the ecumenical patriarchate of Constantinople and the Russian, Armenian, Ethiopian, Egyptian and Syrian church buildings. It follows their fortunes from the overdue center a while until eventually glossy instances - precisely the interval whilst their background has been so much missed. necessarily, this emphasises variations in teachings and event, however it additionally brings out universal threads, so much particularly the resilience displayed within the face of alien and infrequently adversarial political regimes. The important subject is the survival opposed to the percentages of Orthodoxy in its many types into the fashionable period. The final section of Byzantium proves to were strangely very important during this survival. It supplied Orthodoxy with the highbrow, creative and religious reserves to satisfy later demanding situations. the ongoing power of the Orthodox church buildings is obvious for instance within the Sunday institution stream in Egypt and the Zoe brotherhood in Greece.
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Additional info for Cambridge History of Christianity: Volume 5, Eastern Christianity
Beleaguered as they were by Turkish armies, Byzantine emperors could still offer aspiring rulers means of dignifying and legitimising their regimes, not least court ritual. Late fourteenth- and fifteenth-century Wallachian and Moldavian voevody conferred Byzantine-style dignities on their notables, like Bulgarian and Serb rulers before them. Coping with the flux beyond the steppes Matters stood rather differently in the wider world of the steppes and the northern forest zones. Emperor and patriarch had readily provided for the new power-centres that emerged there after the Tatars’ onslaught; early in the fourteenth century, metropolitan sees were created for the Rus principality of Galich (Galicia) and, around 1315, for the polity of the Lithuanian grand dukes.
P. Lemerle et al. [AA 12] (Paris: P. Lethielleux, 1982), 83 (text); D. Nastase, ‘Les d´ebuts de la communaut´e oecum´enique du mont Athos’, SÅmmeikta 6 (1985), 290–2, 294. ˇ 26 Actes de Chilandar, ed. M. Zivojinovi´ c et al. [AA 20] (Paris: CNRS, 1998), i, 108–9 (text). , i, 28–9. 15 Cambridge Histories Online © Cambridge University Press, 2008 j onat h a n s h e pa r d rule in 1185–86 was initially directed against excessive taxes. The heterogeneous nature of the insurgents and rivalries between the brothers were handicaps, but the notion of a revived Bulgarian polity began to coalesce around the cults of saints such as Ivan of Rila and Emperor Peter of Bulgaria, aided by texts and folklore concerning past Bulgarian power.
62 The fluctuating power-balances in regions far beyond effective political reach inevitably posed problems for Byzantium. The flexibility earlier shown in accommodating the rise of Lithuanian power was strained once the grand duke aspired to dominance over all Rus. Patriarch Philotheos’s response to Olgerd’s complaints and demands was, for all its ingenuity, slow to take effect. 63 In the event, after Aleksii’s death Prince Dmitrii of Moscow secured the installation as metropolitan of his own candidate, Pimen.
Cambridge History of Christianity: Volume 5, Eastern Christianity by Michael Angold