By N. Meer
This e-book proposes a clean standpoint at the emergence of public Muslim identities, traversing problems with Muslim-state engagement throughout govt tasks and church-state kinfolk, throughout equalities agendas and the schooling method, the courts and the media.
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Additional info for Citizenship, Identity and the Politics of Multiculturalism: The Rise of Muslim Consciousness (Palgrave Politics of Identity and Citizenship)
Rowan Williams has recognised, the centrality of British Muslims to these debates has meant that discussion of multiculturalism in Britain has a tendency to reflect ‘a coded way of talking about one kind of perception of Islamic groups in Britain’ (Williams, 13 May 2007). Ignoring Muslims-consciousness in ‘multiculture’? If it is the case that antagonism and hostility towards multiculturalism as it might accommodate Muslims is in full bloom, it would explain why an opinion poll could find that 58 per cent of a representative sample of the national population would declare that people who come to Britain should adopt its values and traditions (BBC Poll, 10 August 2005).
At this point there emerges, however, a discrepancy between the master’s consciousness and the reality of the situation; between the master’s idea of himself as a true independent being, and his concept of the outside world. This is because the master’s conception of himself – as truly independent and recognised as such by the slave – is necessarily mediated through this two-party relationship. Having argued that the master achieves a dependent rather than an absolute status, Hegel insists that it is in fact the very freedom of the master that is determined through his relation to the slave, specifically because the consciousness of the one party is necessarily mediated through its relation to the other: In all this, the unessential consciousness is, for the master, the object which embodies the truth of his certainty for himself.
One point of interest is the impact of Britain’s first immigration legislation, since the 1905 Aliens Act, in the form of the 1962 Commonwealth Immigrants Act. This Act and the hastily passed 1968 Commonwealth Immigrants Act (designed to prevent the entry of fleeing Kenyan and other African-Asians holding British citizenship) together conversely accelerated Commonwealth immigration during this period. 4 The 1971 Immigrants Act was probably the closest Britain came to enshrining a jus sanguine type of legal citizenship, based upon ethnic descent, through the introduction of a ‘partiality’ clause.
Citizenship, Identity and the Politics of Multiculturalism: The Rise of Muslim Consciousness (Palgrave Politics of Identity and Citizenship) by N. Meer