By Jiddu Krishnamurti
In those talks, given in Ojai and India, Krishnamurti discusses the character of the observer. He states at the beginning, "to comprehend the confusion and distress that exist in ourselves, and on the earth, we needs to first locate readability inside ourselves and this readability comes approximately via correct thinking...Right pondering comes with self wisdom. with out realizing your self, you haven't any foundation for concept; with no self-knowledge what you think that isn't really true."
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In those talks, given in Ojai and India, Krishnamurti discusses the character of the observer. He states firstly, "to comprehend the confusion and distress that exist in ourselves, and on the planet, we needs to first locate readability inside of ourselves and this readability comes approximately via correct pondering. .
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Additional info for Collected Works 4 - The Observer Is The Observed
Without seeking reward, let us abandon our gatherings and then only can there be the immortal. Then life is not opposed to death nor is death a darkening of life. OJAI 5TH PUBLIC TALK 1945 This morning I am going to answer questions only. These answers and talks will be of little significance if they remain merely on the verbal level. Most of us seek stimulation and find it in various ways but it soon wears out. Only experience keeps the mind-heart pliable and alert but experience is beyond and above intellectual and emotional gratification and stimulation.
To experience the Real is arduous for it demands infinite pliability and deep, basic stillness. This pliability, this stillness is not the result of desire or of an act of will, for desire and will are the outcome of craving, the dual drive to be and not to be. Pliability and tranquillity are not the outcome of conflict; they come into being with understanding and understanding comes with self-knowledge. Without self-knowledge you merely live in a state of contradiction and uncertainty; without self-knowledge what you think-feel has no basis; without self-knowledge enlightenment is not possible.
Formerly you used to speak more about mystic experiences. Are you deliberately avoiding this aspect now? Krishnamurti: Is it not necessary to lay right foundation for right experience? Without right thinking is not experience illusory? If you would have a well built and lasting house, must you not lay it on a firm and right foundation? To experience is comparatively easy and depending on our conditioning, we experience. We experience according to our beliefs and ideals but do all such experiences bring freedom?
Collected Works 4 - The Observer Is The Observed by Jiddu Krishnamurti