By Samer Akkach
Книга Cosmology And structure In Premodern Islam Cosmology And structure In Premodern IslamКниги Строительство Автор: Samer Akkach Год издания: 2005 Формат: pdf Издат.:State college of latest York Press Страниц: 293 Размер: 3.8 ISBN: 9780791464113 Язык: Английский0 (голосов: zero) Оценка:This interdisciplinary examine finds connections among structure, cosmology, and mysticism. Samer Akkach demonstrates how area ordering in premodern Islamic structure displays the transcendental and the chic. The publication positive aspects many new translations, a host from unpublished resources, and a number of other illustrations.
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Extra info for Cosmology and architecture in premodern Islam: an architectural reading of mystical ideas
In effect, relativism consists in declaring it to be true that there is no such thing as truth, or in declaring it to be absolutely true that nothing but the relatively true exists; one might just as well say that language does not exist, or write that there is no such thing as writing . . 20 Schuon concludes this book with a discussion on certainty, showing the crucial function of perennial philosophy in a human life “studded with uncertainties” and not just as an academic pursuit. In everyday life, he argues, one is presented with numerous possibilities to choose from and is confronted with many events about which to make decisions.
857), Abu Sa id al-Kharraz (d. c. 899), al-Junayd (d. 910) and Ibn Ata (d. 922) in Mesopotamia; and Abu Yazid al-Bistami (d. 874/877–8), Abu Hafs al-Haddad (d. c. 874), and Abu Bakr al-Wasiti (d. c. 932) in Iran. 58 It witnessed the maturity of the Sufi sciences after the systemiza- 20 Cosmology and Architecture in Premodern Islam tion of the tradition by figures such as al-Sarraj (d. 988), Abu Talib al-Makki (d. 998), al-Kalabadhi (d. 990/4), al-Sulami (d. 1021), al-Qushayri (d. 1072), and al-Hujwiri (d.
Yet the presence of a mode of thinking mediated by a unique spatial sensibility is one thing, whereas reconstructing the theoretical context within which this mode is supposed to have operated is quite another. It is in this theoretical reconstruction where the alienness emerges. ” The discourse of symbolism, one may argue, is no more alien to premodern Islam than that of art history: both can be described as fictitious reconstruction of the past driven by modern preoccupations. Acknowledging the inevitability of Kolb’s three worlds scenario, this study engages tradition in a different way to that of the perennialists and art historians.
Cosmology and architecture in premodern Islam: an architectural reading of mystical ideas by Samer Akkach