By Serena Hussain
Many religion teams within the united kingdom - so much significantly Muslims - have lately challenged the concept that faith will be predominantly an issue for the non-public area. based on this problem, the 2001 nationwide Census integrated the query of spiritual association. utilizing the large-scale facts of the 2001 nationwide Census, 'Muslims at the Map' has created the 1st lengthy awaited neighborhood profile which seems to be at Muslims as a complete religion group from a sociological and social coverage viewpoint. In her research Serena Hussain finds the social place of Muslims as a gaggle in comparison to different religion groups when it comes to academic skills, fiscal task and housing stipulations and as verified by means of different poverty signs. In doing so she offers the 1st major, complete portrait of Muslim groups in sleek Britain.
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Extra info for Muslims on the Map: A National Survey of Social Trends in Britain (International Library of Human Geography)
Is has had a notable impact on how Muslims are not only perceived by wider society but also on how Muslims believe they are perceived. As Sheridan and Gillet () explain, ‘It is known that a major world event caused by one group can inﬂuence perceptions of other social groups’ (p. ). Internal Empowerment As well as constructing identities in response to external factors, identity is also constructed to suit the position of those who adopt it at any given time. European Muslims, who ﬁnd themselves in the position of a minority, can opt for an ‘interscholastic eclecticism’ that consists of choosing the opinion of legal schools that appear to be the most appropriate to their own set of social issues and questions.
P. ) Individuals could claim to be aﬃliated to a faith group without necessarily participating in group worship, and therefore would not appear on the ‘records’. Some critics of the collection of statistics on religious groups, such as Southworth and Zellick , are also suspicious of the religious groups’ motives for supporting the question on religious aﬃliation in the Census. Here it is argued that oﬃcial recognition is likely to improve the image and proﬁle of faith groups and religious organisations and enable them to better deﬁne their wider constituency and in turn become better equipped to access more funding from the bodies that distribute ﬁnances for social and charitable purposes.
E Government clearly saw the question on religious aﬃliation’s main purpose as one that would compliment the question on ethnicity. Paragraph of the White paper stated: A question on religion is being proposed for inclusion in the Census in England, Wales and Northern Ireland. e topic is new to the Census and will help provide information which would supplement the output from the ethnicity question by identifying ethnic minority sub-groups, particularly those originating from the Indian sub-continent, in terms of religion.
Muslims on the Map: A National Survey of Social Trends in Britain (International Library of Human Geography) by Serena Hussain