By Glenford D Howe, G Howe, Don D Marshall
In Barbados, nationwide id emerged in line with financial, political and cultural types of domination. this article exhibits how Barbadian attitudes and modes of behaviour were formed by means of classification rule and hegemony, kingdom coverage, public associations and sophistication resistance.
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In Barbados, nationwide id emerged in accordance with financial, political and cultural kinds of domination. this article indicates how Barbadian attitudes and modes of behaviour were formed by way of type rule and hegemony, nation coverage, public associations and sophistication resistance.
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Additional resources for The Empowering Impulse: The Nationalist Tradition of Barbados
9. 21. Ibid. 22. Colonel Best to Abel Dottin, 27 April 1816. 23. Ibid. 24. See W. Dickson, Mitigation of Slavery (London 1814), 439. 25. See M. Craton, Testing the Chains, 254-55. See also K. Watson and H. Beckles, "Concessionary Politics: Slave Resistance in Eighteenth Century Barbados", unpublished ms. 26. Minutes of the House of Assembly, 7 January 1817. See also Barbados Mercury and Bridgetown Ga/effe, 30 March 1816. 27. Robert Haynes to Thomas Lane, 23 September 1816, Barbados, Newton Estate Papers, 523/781, Senate House Library, London.
I trust, however, that the example . . of those who lost their lives . . 116 Some slaves were obviously not impressed by the governor's analysis of the events nor disturbed by his threats, and continued to express their hostility to slavery, both in and out of the production process. In June 1816 a white Barbadian described the postrebellion feeling among blacks, and the dangers it posed for white society, as follows: The disposition of the slaves in general is very bad. They are sullen and sulky and seem to cherish feelings of deep revenge.
And in the mistaken idea that the Registry Bill was actually their Manumission... these hopes were strengthened and kept alive by the promises held out, that a party in England, and particularly Mr Wilberforce . 89 The Times of London suggested that the rebellion was due primarily to the "impolite" and thoughtless interference of Wilberforce in the political business of the Barbadian planters. 90 The Slave-Drivers' War 21 The slaves, or at least the more informed among them, were aware, especially after the abolition of the slave trade in 1807, of Wilberforce's hostility to slavery.
The Empowering Impulse: The Nationalist Tradition of Barbados by Glenford D Howe, G Howe, Don D Marshall